Finally, after much anticipation, I finished the Mahabharata! Things got pretty crazy here in real life (or IRL as the bloggers say). Not to date this blog or anything, but I am currently writing this post while in quarantine for coronavirus! Scary! But also a good time to catch up on readings, because it is important to finish the story! Here are some thoughts on the thrilling conclusion of the Mahabharata!
Where I left off in my last post (soooooo sooooo long ago), Yudhisthira and crew were starting their final and hardest year of exile: spending a year undercover in a city. With their silly disguises, they almost get caught so many times. Arjuna reveals himself to the boastful prince in order to save them both from an attack by Karna, and Yudhisthira is accidentally cut during a moment of anger from the King. Apparently (which I say because it was never mentioned before), if Yudhisthira's blood is spilled on the ground, a huge curse is put on the one who caused the wound. So Draupadi had to act quickly and catch the blood before it reached the ground. Phew!
Arjuna and prince fighting Arjuna | paperstand.blogspot
Overall, I thought the battle was meh. A good amount of action, but there were so many names that it was hard to really care about anyone in particular.
I also thought it was a bit selfish of Yudhisthira, whom I had consistently respected up to this point, to try to refuse the crown in favor of an ascetic life. He literally fought a war and then decided it wasn't worth it. Nice dude. I'm glad that Krishna was there to set him straight. It was also interesting to read how all the main characters passed, too. In the last couple pages, we saw how everyone else got their dignified deaths, and Yudhisthira actually just was raised into heaven.
Anyway, I am really glad I finished the Mahabharata, and, if forced to decide between recommending the Mahabharata or the Ramayana, it would be the Ramayana if for nothing else than the absolute gem of a character of Hanuman (What a hunk!)
Buon Voyage!
Mahabharata. Narayan. R.K. pp 131-179
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